Badagry,
a coastal town in Lagos state, Nigeria is one of the most important locations
on the African continent as far as colonialism and the trans-Atlantic slave
trade is concerned. This small town played a pivotal role in the trade which
saw millions of Africans forcefully taken from their homes and sold to the
Americas and Europe as slaves. Badagry is an impressive historical landmark, it
has a long history dating back to the precolonial era. As a major entry point
to the continent, it witnessed many historical events such as the Portuguese
invasion, the British colonial era and is also important to the history of
Christianity in Africa. Today, Badagry serves as a physical testimony to the
transatlantic slave trade and is proof of the resilience of every African slave
that has graced its shores.
The
Awori people who are considered the original occupants of Badagry are believed
to have migrated from present day republic of Benin sometime in the 12th
century. These people were also victims of the slave trade and lost a lot of
their citizens to the practice. Badagry which was the capital city of the
pre-colonial Awori kingdom was unfortunately taken over by the Dahomey people,
the next occupants of the territory, in the 18th century. The Dahomey/ Fon people of Benin and Togo
also have historical ties to Badagry because of their heavy involvement with
the trans-Atlantic slave trade. Badagry has also housed several other tribes
like the Egun and Yoruba people of Nigeria and many western nationalities such
as the British, the Portuguese, and even Brazilians.
Badagry garnered a reputation in
the 18th century as an important trading port for merchants from
several parts of Africa and the known world. Slave merchants from all around
west Africa brought captured slaves to the thriving slave market in the town.
In the 18th and 19th century, Dahomey was one of the
major powers of west Africa and they essentially set up a famous slave market
that they named “Viekete Market”. In league with the Awori people who served the
European buyers directly with services such as interpreting, pottering and
supplying provisions, the Dahomey set up a thriving market and a functional
economy that was notorious for several decades. In addition to slave trade, the
port also facilitated the export of agricultural products such as rubber,
cocoa, palm oil etc. from many parts of Africa to Europe and other parts of the
world.
The arrival of the Portuguese to
the region which would eventually be known as the protectorate of Nigeria was a
significant point in Badagry’s history. The Portuguese arrived in Badagry in
the 15th century during the period of the European exploration and
colonization of Africa. The Portuguese established a relationship with the
locals, exchanging European goods such as beads, textiles and fire arms for
local products like palm oil, pepper and slaves. It was during this interaction
that Christianity became introduced to Badagry leading to its eventual
reputation as a mission town. The catholic mission, which was first introduced
in 1863 was run by the Holy Ghost Fathers, a religious order. The initial aim
of this order was to provide education and healthcare to the local population
but latter played an important role in the abolition of slave trade.
The Dahomey kingdom successfully
established the Viekete slave market through its expansionist policies. In the
late of 17th century, the Dahomey kingdom expanded its territory
westward and ended up in the present day Nigerian coastal town of Badagry which
was already a center for European trade in the region. Recognizing the potential for a thriving
slave market, the kingdom of Dahomey used its powerful army to maintain a
sophisticated system of capturing people from; neighboring territories and
selling them off to European traders from Britain, Portugal and France.
After suffering the humiliation of being
captured by the Dahomey in raids or being sold into slavery by their own
families, these slaves were further subjected to many other ills in their
slavery experience. The conditions of their transportation from Badagry across
the Atlantic Ocean to the Americas or Europe were often grossly unfavorable.
The treatments of the slaves on the ships were very inhumane and brutal. The
slaves were packed into ships with little space, usually not enough to move or
breathe. They were chained together and forced to lay in their own waste for
the duration of their trips. Many of these slaves died in transit due to many
reasons like starvation, diseases and physical abuse; some of the slaves were
thrown off the ships and left to drown in the ocean. Upon getting to their
destinations, their living situations didn’t improve. They were usually sold to
plantations and were subjected to physical abuse not very different from their
lives on the ships. They had to endure physical abuse, long hours of labor, hard
living conditions and were often separated from their loved ones permanently.
Prior to the transatlantic slave
trade, west Africa already had a pre-established system of slavery that had
been in practice for centuries. This slavery system was not based on race but
rather on other factors such as debt, being captives of war, criminal
punishment and an age long hierarchical system of social class which often
created slaves as soon as they were born such as the Osu caste system of the Igbo
people. These slaves were often used for domestic or military labor and unlike
their future counterparts who would go on to work under grossly unfavorable
conditions in the Americas and Europe, many west African cultures did not treat
slaves badly. They were mostly treated as family members and had their own
rights under customary law. The internal slave trade in west Africa was fueled
by an increasing demand of slaves from the surrounding Islamic communities and
the expansion of the sub-Saharan trade routes. The internal slave trade in
Africa was a complex and multi-faceted system, a system that played a
significant role in the success of the trans-Atlantic slave trade.
Slave trading in Nigeria and
essentially the coastal town of Badagry was abolished in 1901 by the British
colonial government after taking control of the territory in the late 19th
century. The anti- slavery law was passed in response to the increasing
international movement against slavery. However, despite the ban on slave
trade, the practice continued in some parts of the region, particularly in the
remote areas up until 1948 when it is believed that the last slave market
officially closed. The aftermath of the slave trade especially in the wake of
the new British colonial government transformed the town of Badagry from a
slave trade center to a diversified economy. During the British colonial era,
the town became notorious for agricultural trade and as a major gateway for
Christianity into the region.
Badagry has several historical
sites that are relevant to the transatlantic slave trade such as the slave
trade route, the slave trade relics museum, the point of no return and the
Viekete market. In 1990, the slave trade
route in Badagry, Nigeria was recognized by UNESCO as a site of outstanding
universal value. The slave route is a path that runs through town from the
slave market to the beach. It was the route taken the enslaved Africans who
were being transported to the ships that would take them across the Atlantic.
This route leads to another historical site called the point of no return which
is basically a monument to mark the point where the enslaved Africans were
loaded unto the ships. Another notable historical site known as the Brazilian
barracoon was a slave holding cell used to hold slaves before they were to be
transported. In recent times, the barracoon has been converted and developed
into the slave trade relics Museum.
In Badagry today, you can choose to
embark on a guided slave route tour. This guided tour features the
transatlantic slave trade historical sites and retraces the steps of the
enslaved Africans from the slave market to the beach. This powerful and
sobering experience really helps visitors to understand the horrors of the
transatlantic slave trade and its lingering horrors on African societies on the
continent and in diaspora. By walking on the same route the enslaved Africans
were forced to take, visitors can gain a deeper understanding of the
dehumanizing conditions under which they were transported. The tour serves as a
reminder of the resilience and strength of the enslaved Africans who were
forced to endure brutal working conditions and subsequently fought for their
rights to freedom.
The significance of exploring
Badagry’s dark history cannot be overemphasized. It serves as a painful
reminder of the horrors of the transatlantic slave trade but most importantly
it highlights the role of the African communities in facilitating it. In
several places in Africa and around the world, social and cultural systems that
facilitated the slave trade are still in place and has metamorphized into
modern day slave trade in the guise of child and sex trafficking. In
conclusion, revisiting Badagry’s dark history and the revulsion that was the transatlantic
slave trade serves the same purpose as to why we study history at all, so we do
not repeat it.
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